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The mute one stared. The blind one turned his face upwards, and, with an expression of ecstasy, said,
"She is come to us at last!"
Marguerite, her eyes wide and glowing like opals, came out of her seat and into the aisle. People made way for her as, accompanied by her friars, who fell into step behind her, she made her way to the stage.
Her face was ivory white, her lips were pale, and her glowing eyes were like tiny flames in a dark mirror.
She seemed far more than a mortal woman at that point.
There was not a sound from the audience as she moved to the throne that had been prepared for her.
She sat down lightly, and turned to face the audience.
"The time of Judgment is at hand. But first, I believe there is one who would speak."
Odysseus stood up, made a deep bow, walked forward, stopped, and turned to address his first remarks to Ananke.
"My greetings to you, Great Goddess. I know, as well as all of us, that you rule everything and everyone.
Yet since this is to be a contest to settle the self-determination you have graciously allowed for mankind, I would take it as an honor if you would let me put forth a claim that has not been heard here."
"Come up to the stage and speak, Odysseus," Ananke said. "Great is your fame in the a
A viewpoint such as yours must be heard."
Odysseus mounted to the stage, arranged his cloak, and began in a low, rumbling voice.
"I should like to propose," Odysseus said, "that all assembled here consider a proposition I am about to put before you. My idea is simple, and even though it may seem revolutionary, I beg you to consider it.
So here it is: I propose that you bring the old Hellenic gods back to Earth and leave human destiny in their hands."
There was a scattered murmur of voices in the audience,, but Ananke held up her hand for silence.
Odysseus continued.
Ananke, Necessity, as your final arbiter of what is to be. Your concepts of good and evil, which began as absolutist statements in the early days of the Church, have been ameliorated to the point where they make no difference at all. The gains you have made in truth have been accompanied by a loss in veracity.
In place of the old free dialectic of Socrates and the Sophists, you have the didacticism of the various leaders of religions, churches, and covens. You will permit me to say to you that this is all rather crude, intellectually unsound, and unworthy of human beings with a capacity for reason. Why let yourselves be swayed by emotional statements? Why preach salvation when you don't believe in it yourselves? I beg of you, bring forth the reign of the old gods again, the irrational old gods with human qualities. Let Ares rage on the battlefield as he has never stopped doing. Let Athene stand for what is good and pure, and put Zeus back as divine arbiter, all-powerful but not all-wise. Our contribution, the Greek contribution, was to propose gods who were very powerful but not very smart. We cut the cloth of the supernatural to cover the frailties of our own i
When Odysseus had finished and returned to his place in the audience, there was much buzzing of conversation among the myriad sitting spirits. But Ananke called for order and said, "Excellent are the words of Odysseus, and they will be considered. But we have another speaker who wishes to put forth a claim, and he is as famous in his way as Odysseus in his. I refer to none other than Dr. Joha
Faust walked up to the stage, whispered, "Thank you, Marguerite, I'll make it up to you somehow," then turned to the assembled spirits.
"My right honorable friend, Odysseus, has been known throughout history for his ability to charm through words. I myself am no charmer. I'll tell you some blunt truths, however, and you can make of them what you will. First, as to Odysseus' argument: A classical construct has great charm, no doubt, but no force of rightness about it. Those Hellenic fellows and their gods have had their day. The world forgot their religious views with very little regret. We don't need that lot back again. Not them or any other gods. I say, let's put down all the gods, both ancient and modern. We men don't need gods. We are like workers voting for a class of superior beings with which to oppress themselves. What do we need with these airy concoctions? Why should gods or devils or anything else rule our fate? I am Faust and I stand for man triumphant, man in all his frailties ruling his own destiny, without recourse to the supernatural.
With but a single decision we could dissolve the whole thing—the entire airy parliament of devils and angels who plague us with their cross talk and their endless arguments. Man will do his best, and needs no supernatural ism to exhort him to greater efforts. But if a go-between is needed, if a council of wise men is required, I have brought forth a group of people with more right to rule mankind than all these deities with their co
Faust clapped his hands. A line of men walked slowly out onto the stage.
Faust said, "Here are Cagliostro, Paracelsus, Saint-Germain, and many others. This is the council that should advise the world."
Michael stood up and said, "You can't do this, Faust."
"The hell you say. I'm here and I'm doing it. You have discounted man's ability to call up magic. I have here the greatest seers that ever lived. They have plumbed Nature's secrets. Their gifts belong to them as right of conquest, not the gift of some masquerading spirit. We humans can take care of ourselves, led by these geniuses, who are the precursors of the scientists who will come later."
"Exactly what I was going to say."
"I defy you!" Faust said. "We magicians repudiate devil and God! Get away from us with your incomprehensible rules! We will rule ourselves."
Both Michael and Mephistopheles bellowed, "Begone!"
Faust and his magicians stood firm.
Michael said, "Let Ananke decide, for Necessity rules us all."
Faust said, "Ananke, you can see that I am right."
Marguerite wavered. "Yes, Faust, you are right."
"Then you must decide in our favor."
"No, Faust, I ca
"Why?Why?"
"Because, in the conjectures of Necessity, being right is only one quality to select for. There are others, and they are equally important in the makeup of what will be."
"What are they?"
"There is warmth, Faust, and you have none. There is the ability to love, Faust, and you do not have it.
There is the ability to rule yourself, and you, Faust, do not have it. There is compassion, Faust, and you do not have that, either. What Odysseus proposed was nostalgic, but your ideas are anathema.
Therefore, Faust, despite a valiant effort, you have lost and the world will continue without you telling it what to do."
There were cries from the audience. "But who has won, Dark or Light?"
Ananke held the audience in her gaze. "Now, as to the results. Let's start from the top and work down.
But first, as to the ancient gods and the old religion, that is mere sentimentality, because the old never returns, never comes back into favor. The old gods are gone, and they will not return. As for Faust, he will put himself to be your new leader. But there are a few things to be said about Faust, too, notably, he is cold, indifferent, doesn't really care to lead you. These are the various claims, and we leave them where we found them.
"Now comes the judgment of what is and what will be. Each of the acts which Mack performed may of course be judged in a variety of ways, in terms of results, in terms of intent, in terms of the urban or rural influences—in short, they provide a dialectical mess which Good and Bad could argue about for another Mille