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Long before the Flood, he remembered – now that he had reassumed the role of archangel, the full range of archangelic memory and wisdom was apparently being restored to him, little by little – a number of angels (the names Semjaza and Azazel came first to mind) had been flung out of Heaven because they had been lusting after the daughters of men, who in due course gave birth to an evil race of giants. He began to understand the degree of the danger from which he had been saved when he departed from the vicinity of Alleluia Cone. O most false of creatures! O princess of the powers of the air! – When the Prophet, on whose name be peace, had first received the wahi, the Revelation, had he not feared for his sanity? – And who had offered him the reassuring certainty he needed? – Why, Khadija, his wife. She it was who convinced him that he was not some raving crazy but the Messenger of God. – Whereas what had Alleluia done for him? You're not yourself, I don't think you're really well. – O bringer of tribulation, creatrix of strife, of soreness of the heart! Siren, temptress, fiend in human form! That snowlike body with its pale, pale hair: how she had used it to fog his soul, and how hard he had found it, in the weakness of his flesh, to resist... enmeshed by her in the web of a love so complex as to be beyond comprehension, he had come to the very edge of the ultimate Fall. How beneficent, then, the Over-Entity had been to him! – He saw now that the choice was simple: the infernal love of the daughters of men, or the celestial adoration of God. He had found it possible to choose the latter; in the nick of time.
He drew out of the right-hand pocket of his overcoat the book that had been there ever since his departure from Rosa's house a mille
On a street corner in a part of town once known for its population of artists, radicals and men in search of prostitutes, and now given over to advertising perso
When Gibreel saw, staring out of the photograph, a young man of extreme beauty, with a strikingly aquiline nose and longish black hair, oiled, with a central parting, he knew that his instincts had been correct, that here, standing on a busy street corner watching the crowd in case he saw himself going by, was a Soul in search of its mislaid body, a spectre in desperate need of its lost physical casing – for it is known to archangels that the soul or ka ca
When his vision cleared, the lost soul had gone but there, floating on her carpet a couple of feet off the ground, was Rekha Merchant, mocking his discomfiture. ‘Not such a great start,’ she snorted. ‘Archangel my foot. Gibreel janab, you're off your head, take it from me. You played too many winged types for your own good. I wouldn't trust that Deity of yours either, if I were you,’ she added in a more conspiratorial tone, though Gibreel suspected that her intentions remained satirical. ‘He hinted as much himself, fudging the answer to your Oopar—Neechay question like he did. This notion of separation of functions, light versus dark, evil versus good, may be straightforward enough in Islam – O, children of Adam, let not the Devil seduce you, as he expelled your parents from the garden, pulling off from them their clothing that he might show them their shame– but go back a bit and you see that it's a pretty recent fabrication. Amos, eighth century BC, asks: “Shall there be evil in a city and the Lord hath not done it?” Also Jahweh, quoted by Deutero-Isaiah two hundred years later, remarks: “I form the light, and create darkness; I make peace and create evil; I the Lord do all these things.” It isn't until the Book of Chronicles, merely fourth century BC, that the word shaitan is used to mean a being, and not only an attribute of God.’ This speech was one of which the ‘real’ Rekha would plainly have been incapable, coming as she did from a polytheistic tradition and never having evinced the faintest interest in comparative religion or, of all things, the Apocrypha. But the Rekha who had been pursuing him ever since he fell from Bostan was, Gibreel knew, not real in any objective, psychologically or corporeally consistent ma
His nose, leaking blood, began to throb painfully. He had never been able to tolerate pain. ‘Always a cry-baby,’ Rekha laughed in his face, Shaitan had understood more: