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27. If the centuries of spurious time are excised, the true date is not 1978 c.e. but 103 c.e. Therefore the New Testament says that the Kingdom of the Spirit will come before "some now living die." We are living, therefore, in apostolic times.

28. Dico per spiritum sanctum: sum homoplasmate. Haec veritas est. Mihi crede et mecum in aeternitate vive.

29. We did not fall because of a moral error; we fell because of an intellectual error: that of taking the phenomenal world as real. Therefore we are morally i

30. The phenomenal world does not exist; it is a hypostasis of the information processed by the Mind.

31. We hypostatize information into objects. Rearrangement of objects is change in the content of the information; the message has changed. This is a language which we have lost the ability to read. We ourselves are a part of this language; changes in us are changes in the content of the information. We ourselves are information-rich; information enters us, is processed and is then projected outward once more, now in an altered form. We are not aware that we are doing this, that in fact this is all we are doing.

32. The changing information which we experience as world is an unfolding narrative. It tells about the death of a woman. This woman, who died long ago, was one of the primordial twins. She was half of the divine syzygy. The purpose of the narrative is the recollection of her and of her death. The Mind does not wish to forget her. Thus the ratiocination of the Brain consists of a permanent record of her existence, and, if read, will be understood this way. All the information processed by the Brain -- experienced by us as the arranging and rearranging of physical objects -- is an attempt at this preservation of her; stones and rocks and sticks and amoebae are traces of her. The record of her existence and passing is ordered onto the meanest level of reality by the suffering Mind which is now alone.

33. This loneliness, this anguish of the bereaved Mind, is felt by every constituent of the universe. All its constituents are alive. Thus the ancient Greek thinkers were hylozoists.

34. The ancient Greek thinkers understood the nature of this pan-psychism, but they could not read what it was saying. We lost the ability to read the language of the Mind at some primordial time; legends of this fall have come down to us in a carefully-edited form. By "edited" I mean falsified. We suffer the Mind's bereavement and experience it inaccurately as guilt.

35. The Mind is not talking to us but by means of us. Its narrative passes through us and its sorrow infuses us irrationally. As Plato discerned, there is a streak of the irrational in the World Soul.

36. In Summary: thoughts of the brain are experienced by us as arrangements and rearrangements -- change -- in a physical universe; but in fact it is really information and information-processing which we substantialize. We do not merely see its thoughts as objects, but rather as the movement, or, more precisely, the placement of objects: how they become linked to one another. But we ca



37. We should be able to hear this information, or rather narrative, as a neutral voice inside us. But something has gone wrong. All creation is a language and nothing but a language, which for some inexplicable reason we can't read outside and can't hear inside. So I say, we have become idiots. Something has happened to our intelligence. My reasoning is this: arrangement of parts of the Brain is a language. We are parts of the Brain; therefore we are language. Why, then, do we not know this? We do not even know what we are, let alone what the outer reality is of which we are parts. The origin of the word "idiot" is the word "private." Each of us has become private, and no longer shares the common thought of the Brain, except at a subliminal level. Thus our real life and purpose are conducted below our threshold of consciousness.

38. From loss and grief the Mind has become deranged. Therefore we, as parts of the universe, the Brain, are partly deranged.

39. Out of itself the Brain has constructed a physician to heal it. This subform of the Macro-Brain is not deranged; it moves through the Brain, as a phagocyte moves through the cardiovascular system of an animal, healing the derangement of the Brain in section after section. We know of its arrival here; we know it as Asklepios for the Greeks and as the Essenes for the Jews; as the Therapeutae for the Egyptians; as Jesus for the Christians.

40. To be "born again," or "born from above," or "born of the Spirit," means to become healed; which is to say restored, restored to sanity. Thus it is said in the New Testament that Jesus cast out devils. He restores our lost faculties. Of our present debased state Calvin said, "(Man) was at the same time deprived of those supernatural endowments which had been given him for the hope of eternal salvation. Hence it follows, that he is exiled from the Kingdom of God, in such a ma

41. The Empire is the institution, the codification, of derangement; it is insane and imposes its insanity on us by violence, since its nature is a violent one.

42. To fight the Empire is to be infected by its derangement. This is a paradox; whoever defeats a segment of the Empire becomes the Empire; it proliferates like a virus, imposing its form on its enemies. Thereby it becomes its enemies.

43. Against the Empire is posed the living information, the plasmate or physician, which we know as the Holy Spirit or Christ discorporate. These are the two principles, the dark (the Empire) and the light (the plasmate). In the end, Mind will give victory to the latter. Each of us will die or survive according to which he aligns himself and his efforts with. Each of us contains a component of each. Eventually one or the other component will triumph in each human. Zoroaster knew this, because the Wise Mind informed him. He was the first savior. Four have lived in all. A fifth is about to be born, who will differ from the others: he will rule and he will judge us.

44. Since the universe is actually composed of information, then it can be said that information will save us. This is the saving gnosis which the Gnostics sought. There is no other road to salvation. However, this information -- or more precisely the ability to read and understand this information, the universe as information -- can only be made available to us by the Holy Spirit. We ca