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Jim and Will avoid this fate-barely-and even manage to rescue Miss Foley on her first foray into the mirror maze. One supposes it is not the maze itself but the carousel that has actually accomplished her doubling back in time; the mirrors in the maze show you a time of life you think you'd like to have again, and the carousel actually accomplishes it. The carousel can add a year to your age each time you go around forward or make you a year younger for every circle you make on it going backward. The carousel is Bradbury's interesting and workable metaphor for all of life's passages, and the fact that he darkens this ride, which is often associated with the su

In terms of the new American gothic, we can see that the mirror maze is the catch-trap, the place where too much self-examination and morbid introspection persuades Miss Foley to step over the line into abnormality. In Bradbury's world-the world of Cooger and Dark's Pandemonium Shadow Show-there are no options: first caught in the glass of Narcissus, you then find yourself riding a dangerous carousel charger backwards into an untenable past or forward into an untenable future. Shirley Jackson uses the conventions of the new American gothic to examine character under extreme psychological-or perhaps occult-pressure; Peter Straub uses them to examine the effects of an evil past upon the present; A

This isn't to say Bradbury doesn't make a romantic myth of childhood, because he sure does. Childhood itself is a myth for almost all of us. We think we remember what happened to us when we were kids, but we don't. The reason is simple: we were crazy then. Looking back into this well of insanity as adults who are, if not totally insane, then at least neurotic instead of out-and-out psychotic, we attempt to make sense of things which made no sense, read importance into things which had no importance, and remember motivations which simply didn't exist. This is where the process of myth making begins.*

Rather than trying to row against this strong current (as Golding and Hughes do), Bradbury uses it in Something Wicked This Way Comes ; blending the myth of childhood with the myth of the dream-father, whose part is played here by Will's dad, Charles Halloway . . . and, if Bradbury himself is to be believed, who is also played by that Illinois power-linesman who was Ray Bradbury's Dad. Halloway is a librarian who lives his own life of dreams, who is enough boy to understand Will and Jim, but who is also enough adult to provide, in the end, what the boys ca

*The only novels I can think of that avoid making childhood into a myth or a fairy tale and still succeed wonderfully as stories are William Golding's Lord of the Flier and A High Wind in Jamaica by Richard Hughes.

Someone will write me a letter and suggest that I should have added either Ian McEwan's The Cement Garden or Beryl Bainbridge's Harriet Said , but I think that, in their differing ways (but uniquely British outlook), both of these short novels romanticize childhood as thoroughly as Bradbury ever did.

Childhood is the time, Bradbury insists, when you are still able to believe in things you know ca

Me, thought Will, seeing the guillotine flash, the Egyptian mirrors unfold accordions of light, and the sulphur-ski

They simply believe; their hearts are still capable of overruling their heads. They are still sure that they will be able to sell enough boxes of greeting cards or tins of Cloverine Salve to get a bike or a stereo, that the toy will really do all the things you saw it do on TV and that "you can put it together in just a matter of minutes with a few simple tools," or that the monster picture going on inside the theater will be as scary and wonderful as the posters and stills outside. That's okay; in Bradbury's world the myth is ultimately stronger than the reality, and the heart stronger than the head. Will and Jim stand revealed, not as the sordid, dirty, frightened boys of Lord of the Flies , but as creatures built almost entirely of myth, a dream of childhood which becomes more believable than reality in Bradbury's hand.

Through noon after noon, they had screamed up half the rides, knocked over dirty milk bottles, smashed kewpie-doll-wi

Cooger and Dark become Bradbury's myth of evil, threatening these children not as gangsters or kidnappers or any realistic bad guys; Cooger is more like Old Pew returned from Treasure Island , his blindness exchanged for a hideous fall of years that has been dropped upon him when the carousel goes wild. When he hisses at Will and Jim, "A . . . sssshort . . . sad life . . . for you both!" we feel the sort of comfortable chill we felt when the Black Spot was first passed at the Admiral Benbow.

Their hiding from the emissaries of the carnival, who come into town looking for them under the pretense of a free parade, becomes Bradbury's best summation of this childhood remembered in myth; the childhood that might really have existed in short bursts between long stretches of boredom and such cheesy chores as carrying wood, doing dishes, putting out the trash, or sitting baby brother or sister ( and it's probably significant to this idea of the dream-child that both Jim and Will are only children).

They . . . hid in old garages, they . . . hid in old barns . . . in the highest trees they could climb and got bored and boredom was worse than fear so they came down and reported in to the Police Chief and had a fine chat which gave them twenty safe minutes right in the station and Will got the idea of touring churches and they climbed all the steeples in town and scared pigeons off the belfries . . . . But there again they began to get starchy with boredom and fatigued with sameness, and were almost on the point of giving themselves up to the carnival in order to have something to do, when quite fortunately the sun went down.

The only effective foil for Bradbury's dream-children is Charles Halloway, the dream-father.

In the character of Charles Halloway we find attractions which only fantasy, with its strong myth-making abilities, can give us. Three points about him are worth mentioning, I think.

First, Charles Halloway understands the myth of childhood the two boys are living; for all of us who grew up and parted with some bitterness from our parents because we felt they didn't understand our youth, Bradbury gives us a portrait of the sort of parent we felt we deserved.

His reactions are those which few real parents can ever afford to have. His parenting instincts are apparently supernaturally alert. Early on, he sees the boys ru

Second, Charles Halloway comes by his understanding legitimately; he is still living the myth himself. Your father ca