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AUNT OLYA CARMEN
When I was born, my grandmother already had her own apartment, “kindly” donated by the Soviet government. It was in a three-storey building and even had a cold tap and plumbing. Her and my grandfather were divorced: he had gone to live and work in Kyrgyzstan, where later he headed up the geological institute. Grandma continued to teach at the Dushanbe university and to look after the children (my mum and her brother) as before.
I lived the first years of my life in my grandmother’s apartment. We had a neighbour called Aunt Olya. I knew her very well: she lived right underneath us, in the same sort of apartment. Actually, all the inhabitants knew each other, as there were only six apartments in this building of ours on Ulitsa Lakhuti.
Aunt Olya was something special. She sang in the opera. When we went to see Carmen I would wait on the edge of my seat for her appearance. On the stage she would metamorphose from the average woman I usually saw her as into a real firebird: the flamboyant Carmen, with gorgeous hairstyles and dresses, vivid makeup and the stirring sound of castanets. She would dance, clacking her castanets and heels, passionately singing the Habanera, and toss a rose to Don Jose! The whole hall would be on their feet demanding an encore. Some of the audience were moved to stick their fingers in their mouths and whistle from overwhelming emotion.
At the end of the opera we would stream out into the foyer, chattering animatedly while we waited for Aunt Olya. She would come out to us already stripped of her makeup, in the normal clothes of a simple Soviet woman, with her hair in a ponytail. I was always amazed by the change in her. Where had the passion gone, where the roses and Don Jose? Why could she not stay the same beautiful Carmen outside the theatre? But in those times we were obliged to look like everyone else: modest, greyish, forbidden to stand out.
Aunt Olya fell into the cult too, and my memories of that bright and wonderful Carmen had to stay in the past forever.
Oh, how I wanted to be like Carmen! I dreamed of being flamboyant and vivacious, showered with roses, singing like a nightingale, beside me a Don Jose who would delight in me always. (My dream came true later, but it took me almost 40 years).
A HAPPY CHILDHOOD IN LENINGRAD.
MY FIRST YEAR OF SCHOOL
In 1981 I was 7 years old. I lived with my mum and dad in Leningrad (now St. Petersburg). My parents were geologists and worked at the Soviet Union Geological Research Institute. This was a splendid building with high columns and wide staircases, like the Hermitage palace. A temple of science!
Soviet Union Geological Research Institute named after A. P. Karpinsky
My parents often took me to work with them. I remember the institute’s museum well. At the entrance stood a huge salt crystal you could lick, and there was a dinosaur skeleton of monstrous proportions in the centre of the permanent exhibition.
I remember that the institute seemed huge, with many corridors, halls and stairways linking the various parts of the bulding. While mum and dad led me along the long corridors I would count the office doors, and between them the smaller doors of the specimen cupboards. On seeing me, my parents’ colleagues would invariably throw up their hands with cries of “Is this really little Ania!? Lord how big she’s getting! Really takes after her mum! Or is it her dad?” That really pleased me. So much so that if someone suddenly forgot to say it, I wondered what was wrong with them.
THE TIME I WORKED AS A GEOLOGIST
The institute had an i
My parents took me on my first field expedition when I was just seven. This was to the Southern Urals, the mountainous region two timezones east of St. Petersburg, considered the border of the Europe and Asian landmasses. We stayed in tents, cooked on a campfire, walked miles into the hills, and I genuinely helped my parents discover ammonites and the fossil trails of single-celled organisms. Since I was smaller I could more easily see them under my feet. I was also tasked with bagging up the samples and labelling them. In the field was the first time I had to cope with masses of insects, jumping in my face as I walked. They only came up to the adults’ waists, but they got me right in the face. I remember my dad very patiently explaining that there was no need to be afraid of the bugs, they were harmless. Obviously I had a multitude of new impressions after my first real field trip. I was very proud that I had done some real geological work.
I remember myself as a happy child. I felt good and safe beside my mum and dad. I was proud of them.
I finished my first year of school in Leningrad, and then it was the summer holidays. My parents sent me to stay with my grandmother in Dushanbe, the capital of Tajikistan. This was still Soviet times, and Tajikistan was part of the Soviet Union.
2. Brainwashing
THE FIRST COMMUNE ON LAKHUTI
On arrival in Dushanbe I was taken aback. It was the town where I was born, and the house where I spent my early years, where every millimetre was my territory, strewn with my beloved toys, but – it was different. In this tiny two-room apartment with its combined bathroom and toilet there were about 20 people of various ages, all complete strangers to me. They all slept side by side on the floor, tightly pressed against each other, sharing blankets and pillows. They ate on the floor too, on a spread-out oilcloth. The apartment had ceased to be a cosy and safe place to play.
All these people were always in a good mood and with unbelievably exaggerated emotions.
In addition, they all had lice, which I soon got too.
My grandmother hardly seemed to notice me; or rather, she gave me only as much attention as she gave any of the others.
At first people were constantly rebuking me, things like
“Don’t cross your legs! It means you think you’re better than everyone else. Don’t fold your hands on your chest – do you think you’re Napoleon? Looks like you’ve got delusions of grandeur.”
A seven-year old child could hardly be expected to understand these remarks (who Napoleon was, what grandeur is, let alone delusions thereof), but I stopped folding my hands and crossing my legs.
Apparently crossing the limbs was considered a psychological defence mechanism, protection from external influence.
Members of a cult, however, are supposed to be constantly open, that is, vulnerable – so they can be controlled.
I had to learn how to plait my long hair myself, because going about with loose hair like Carmen was just not done. If I didn’t plait my hair, the adults would ask if I wanted to look like a slut. One time I asked what a slut was, and they told me it was a prostitute. I didn’t dare to ask what a prostitute was. By their intonation I had already understood it was something very bad and applied only to beautiful women and girls. After that I came to the conclusion that being beautiful was very bad. It wasn’t safe. Although, I wondered, if the beautiful Carmen was bad, then why did we still listen to that opera? Ah, but she dies at the end… does that mean she deserved it?
“TAPPING” AND “LAYERING”