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the end of all things was at hand; but it soon became evident that

they were losing, to some extent, their zeal and devotion, and were

falling into the state denoted in the parable by the slumbering of the

virgins during the tarrying time.

About this time, fanaticism began to appear. Some who pro-

fessed to be zealous believers in the message rejected the word of

God as the one infallible guide, and, claiming to be led by the Spirit,

gave themselves up to the control of their own feelings, impressions,

and imaginations. There were some who manifested a blind and

bigoted zeal, denouncing all who would not sanction their course.

Their fanatical ideas and exercises met with no sympathy from the

great body of Adventists; yet they served to bring reproach upon the

cause of truth.

Satan was seeking by this means to oppose and destroy the work

of God. The people had been greatly stirred by the Advent move-

ment, thousands of si

were giving themselves to the work of proclaiming the truth, even

in the tarrying time. The prince of evil was losing his subjects;

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and in order to bring reproach upon the cause of God, he sought to

deceive those who professed the faith, and to drive them to extremes.

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Then his agents stood ready to seize upon every error, every failure,

every unbecoming act, and hold it up before the people in the most

exaggerated light, to render Adventists and their faith odious. Thus

the greater the number whom he could crowd in to make a pro-

fession of the Advent faith while his power controlled their hearts,

the greater advantage would he gain by calling attention to them as

representatives of the whole body of believers.

Satan is an accuser of the brethren, and it is his spirit which

inspires men to watch for the errors and defects of the Lord’s people,

and to hold them up to notice, while their good deeds are passed

by without a mention. He is always active when God is at work

for the salvation of souls. When the sons of God come to present

themselves before the Lord, Satan comes also among them. In every

revival he is ready to bring in those who are unsanctified in heart

and unbalanced in mind. When they have accepted some points of

truth, and gained a place with believers, he works through them to

introduce theories that will deceive the unwary. No man is proved to

be a true Christian because he is found in company with the children

of God, even in the house of worship and around the table of the

Lord. Satan is frequently there upon the most solemn occasions, in

the form of those whom he can use as his agents.

The great deceiver will profess anything, in order to gain ad-

herents. But should he claim to be converted, should he, if it were

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possible, enter Heaven and associate with the angels, he would

not be changed in character. While the true worshipers would be

bowed in adoration before their Maker, he would be plotting mis-

chief against God’s cause and people, devising means to ensnare

souls, considering the most successful method of sowing tares.

Satan contests every inch of ground over which God’s people

advance in their journey toward the heavenly city. In all the history

of the church, no reformation has been carried forward without

encountering serious obstacles. Thus it was in Paul’s day. Wherever

the apostle would raise up a church, there were some who professed

to receive the faith, but who brought in heresies, that, if received,

would eventually crowd out the love of the truth. Luther suffered

great perplexity and distress from the course of fanatical persons

who claimed that God had spoken directly through them, and who

therefore set their own ideas and opinions above the testimony of

Tarrying Time

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the Scriptures. Many who were lacking in faith and experience, but

who had considerable self-sufficiency, and who loved to hear and

tell some new thing, were beguiled by the pretensions of the new

teachers, and they joined the agents of Satan in their work of tearing

down what God had moved Luther to build up. The Wesleys also,

and others who blessed the world by their influence and their faith,

encountered at every step the wiles of Satan in pushing over-zealous,

unbalanced, and unsanctified ones into fanaticism of every grade.

Wm. Miller had no sympathy with those influences that led to

fanaticism. He declared, with Martin Luther, that every spirit should

be tested by the word of God: “The devil has great power over the

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minds of some at the present day. And how shall we know what

ma

ye shall know them.’” “There are many spirits gone out into the

world; and we are commanded to try the spirits. The spirit that does

not cause us to live soberly, righteously, and godly, in this present

world, is not the spirit of Christ. I am more and more convinced that

Satan has much to do in these wild movements.” “Many among us,

who pretend to be wholly sanctified, are following the traditions of

men, and apparently are as ignorant of truth as others who make no

such pretensions, and are not half so modest.” “The spirit of error

will lead us from the truth; and the Spirit of God will lead us into

truth. But, say you, a man may be in error, and think he has the

truth. What then? We answer, The Spirit and word agree. If a man

judges himself by the word of God, and finds a perfect harmony

through the whole word, then he must believe he has the truth; but if

he finds the spirit by which he is led does not harmonize with the

whole tenor of God’s law or book, then let him walk carefully, lest

he be caught in the snare of the devil.” “I have often obtained more

evidence of inward piety from a kindling eye, a wet cheek, and a

choked utterance, than from all the noise in Christendom.”

The enemies of the Reformation charged all the evils of fanati-

cism upon the very ones who were laboring most earnestly against

it. A similar course was pursued by the opposers of the Advent

movement. And not content with misrepresenting and exaggerating

the errors of extremists and fanatics, they circulated unfavorable

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reports that had not the slightest semblance of truth. These persons

were actuated by prejudice and hatred. Their peace was disturbed

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by the proclamation of Christ at the door. They feared it might be

true, yet hoped it was not, and this was the secret of their warfare

against Adventists and their faith.

The fact that a few fanatics worked their way into the ranks of

Adventists is no more a reason to decide that the movement was