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among them, have a new conception of truth and duty. Too late

they see that the Sabbath of the fourth commandment is the seal of

the living God. Too late they see the true nature of their spurious

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Sabbath, and the sandy foundation upon which they have been build-

ing. They find that they have been fighting against God. Religious

teachers have led souls to perdition while professing to guide them

to the gates of Paradise. Not until the day of final accounts will it

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be known how great is the responsibility of men in holy office, and

how terrible are the results of their unfaithfulness. Only in eternity

can we rightly estimate the loss of a single soul. Fearful will be the

doom of him to whom God shall say, Depart, thou wicked servant.

The voice of God is heard from Heaven declaring the day and

hour of Jesus’ coming, and delivering the everlasting covenant to

his people. Like peals of loudest thunder, his words roll through the

earth. The Israel of God stand listening, with their eyes fixed upward.

Their countenances are lighted up with his glory, and shine as did

the face of Moses when he came down from Sinai. The wicked

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those who have honored God by keeping his Sabbath holy, there is a

mighty shout of victory.

Soon there appears in the east a small black cloud, about half the

size of a man’s hand. It is the cloud which surrounds the Saviour,

and which seems in the distance to be shrouded in darkness. The

people of God know this to be the sign of the Son of man. In solemn

silence they gaze upon it as it draws nearer the earth, becoming

lighter and more glorious, until it is a great white cloud, its base a

glory like consuming fire, and above it the rainbow of the covenant.

Jesus rides forth as a mighty conqueror, and the armies of Heaven

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follow him. With songs of triumph, a vast retinue of holy angels

escort him on his way. The firmament seems filled with shining

forms, ten thousand times ten thousand, and thousands of thousands.

No pen can picture, no human mind conceive, the glory of the scene.

As the living cloud comes still nearer, Jesus can be clearly seen. He

does not wear a crown of thorns, but a crown of glory rests upon

his holy brow. His countenance shines as the noonday sun. Upon

his vesture and thigh is a name written, “King of kings, and Lord of

lords.”

Before him every face turns pale, and upon those whom God

has rejected, falls the blackness of despair. The righteous cry with

trembling, “Who shall be able to stand?” The song of the angels

ceases, and there is a period of awful silence. Then the voice of

Jesus is heard, saying, “My grace is sufficient for you.” The faces of

the righteous are lighted up, and joy fills every heart. And the angels

strike a note higher, and sing again, as they draw still nearer to the

earth.

God’s People Delivered

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The King of kings descends upon the cloud, wrapped in flaming

fire. The earth trembles before him, the heavens are rolled together

as a scroll, and every mountain and every island is moved out of

its place. Says the psalmist: “Our God shall come, and shall not

keep silence; a fire shall devour before him, and it shall be very

tempestuous round about him. He shall call to the heavens from

above, and to the earth, that he may judge his people. Gather my

saints together unto me; those that have made a covenant with me

by sacrifice. And the heavens shall declare his righteousness; for

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God is judge himself.” [Psalm 50:3-6.]

“And the kings of the earth, and the great men, and the rich men,

and the chief captains, and the mighty men, and every bondman,

and every freeman, hid themselves in the dens and in the rocks of

the mountains, and said to the mountains and rocks, Fall on us, and

hide us from the face of Him that sitteth on the throne, and from the

wrath of the Lamb; for the great day of his wrath is come, and who

shall be able to stand?” [Revelation 6:15-17.]

The derisive jests have ceased. Lying lips are hushed into silence.

The clash of arms, the tumult of battle, “with confused noise, and

garments rolled in blood,” [Isaiah 9:5.] is stilled. Naught now is heard but the voice of prayer and the sound of weeping and lamentation. The cry bursts forth from lips so lately scoffing, “The great day

of His wrath is come; and who shall be able to stand?” The wicked

pray to be covered by the rocks of the mountains, rather than meet

the face of Him whom they have despised and rejected.

Those who mocked Christ in his humiliation are in that throng.

With thrilling power come to their minds the Sufferer’s words, when,

adjured by the high priest, he solemnly declared, “Hereafter shall ye

see the Son of man sitting on the right hand of power, and coming

in the clouds of heaven.” [Matthew 26:64.] Now they behold Christ in his glory, and they are yet to see him sitting on the right hand of

power.

That voice which penetrates the ear of the dead, they know. How

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often have its plaintive, tender tones called them to repentance. How

often has it been heard in the touching entreaties of a friend, a

brother, a Redeemer. To the rejecters of his grace, no other could be

so full of condemnation, so burdened with denunciation, as that voice

which has so long pleaded, “Turn ye, turn ye; for why will ye die?”

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Oh that it were to them the voice of a stranger! Says Jesus, “I have

called, and ye refused; I have stretched out my hand, and no man

regarded. But ye have set at naught all my counsel, and would none

of my reproof.” [Proverbs 1:24, 25.] That voice awakens memories which they would fain blot out,—warnings despised, invitations

refused, privileges slighted.

Those who derided his claim to be the Son of God are speechless

now. There is the haughty Herod who jeered at his royal title, and

bade the mocking soldiers crown him king. There are the very men

who with impious hands placed upon his form the purple robe, upon

his sacred brow the thorny crown, and in his unresisting hand the

mimic scepter, and bowed before him in blasphemous mockery. The

men who smote and spit upon the Prince of life, now turn from his

piercing gaze, and seek to flee from the overpowering glory of his

presence. Those who drove the nails through his hands and feet,

the soldier who pierced his side, behold these marks with terror and

remorse.

With awful distinctness do priests and rulers recall the events

of Calvary. With shuddering horror they remember how, wagging

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their heads in Satanic exultation, they exclaimed, “He saved others;