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Even sound and light can only go so fast.

Another problem is the teller. The who, what, where, when, and why of the reporter. The media bias. How the messenger shapes the facts. What journalists call The Gatekeeper. How the presentation is everything.

The story behind the story.

Where I'm telling this from is one cafe after another. Where I'm writing this book, chapter by chapter, is never the same small town or city or truck stop in the middle of nowhere.

What these places all have in common are miracles. You read about this stuff in the pulp tabloids, the kind of healings and sightings, the miracles, that never get reported in the mainstream press.

This week, it's the Holy Virgin of Welburn, New Mexico. She came flying down Main Street last week. Her long red and black dreadlocks whipping behind her, her bare feet dirty, she wore an Indian cotton skirt printed in two shades of brown and a denim halter top. It's all in this week's World Miracles Report, next to the cashier in every supermarket in America.

And here I am, a week late. Always one step behind. After the fact.

The Flying Virgin had fingernails painted bright pink with white tips. A French manicure, some witnesses call it. The Flying Virgin used a can of Bug-Off brand insect fogger, and across the blue New Mexican sky, she wrote:

STOP HAVING BABYS

(Sic)

The can of Bug-Off, she dropped. It's right now headed for the Vatican. For analysis. Right now, you can buy postcards of the event. Videos even.

Almost everything you can buy is after the fact. Caught. Dead. Cooked.

In the souvenir videos, the Flying Virgin shakes the can of fogger. Floating above one end of Main Street, she waves at the crowd. And there's a bush of brown hair under her arm. The moment before she starts writing, a gust of wind lifts her skirt, and the Flying Virgin's not wearing any panties. Between her legs, she's shaved.

This is where I'm writing this story from today. Here in a roadside diner, talking to witnesses in Welburn, New Mexico. Here with me is Sarge, a baked potato of an old Irish cop. On the table between us is the local newspaper, folded to show a three-column ad that says:

Attention Patrons of All Plush Interiors Furniture Stores

The ad says, "If poisonous spiders have hatched from your new upholstered furniture, you may be eligible to take part in a class-action lawsuit." And the ad gives a phone number you could call, but it's no use.

The Sarge has the kind of loose neck skin that if you pinch it, when you let go the skin stays pinched. He has to go find a mirror and rub the skin to make it go flat.

Outside the diner, people are still driving into town. People kneel and pray for another visitation. The Sarge puts his big mitts together and pretends to pray, his eyes rolled sideways to look out the window, his holster unsnapped, his pistol loaded and ready for skeet shooting.

After she was done skywriting, the Flying Virgin blew kisses to people. She flashed a two-finger peace sign. She hovered just above the trees, clutching her skirt closed with one fist, and she shook her red and black dreadlocks back and waved, and Amen. She was gone, behind the mountains, over the horizon. Gone.

Still, you can't trust everything you read in the newspaper.

The Flying Mado

It was magic.

These aren't saints. They're spells.

The Sarge and me, we're not here to witness anything. We're witch-hunters.

Still, this isn't a story about here and now. Me, the Sarge, the Flying Virgin. Helen Hoover Boyle. What I'm writing is the story of how we met. How we got here.

They ask you just one question. Just before you graduate from journalism school, they tell you to imagine you're a reporter. Imagine you work at a daily big-city newspaper, and one Christmas Eve, your editor sends you out to investigate a death.

The police and paramedics are there. The neighbors, wearing bathrobes and slippers, crowd the hallway of the slummy tenement. Inside the apartment, a young couple is sobbing beside their Christmas tree. Their baby has choked to death on an ornament. You get what you need, the baby's name and age and all, and you get back to the newspaper around midnight and write the story on press deadline.

You submit it to your editor and he rejects it because you don't say the color of the ornament. Was it red or green? You couldn't look, and you didn't think to ask.

With the pressroom screaming for the front page, your choices are:

Call the parents and ask the color.

Or refuse to call and lose your job.





This was the fourth estate. Journalism. And where I went to school, just this one question is the entire final exam for the Ethics course. It's an either/or question. My answer was to call the paramedics. Items like this have to be catalogued. The ornament had to be bagged and photographed in some file of evidence. No way would I call the parents after midnight on Christmas Eve.

The school gave my ethics a D.

Instead of ethics, I learned only to tell people what they want to hear. I learned to write everything down. And I learned editors can be real assholes.

Since then, I still wonder what that test was really about. I'm a reporter now, on a bigcity daily, and I don't have to imagine anything.

My first real baby was on a Monday morning in September. There was no Christmas ornament. No neighbors crowded around the trailer house in the suburbs. One paramedic sat with the parents in the kitchenette and asked them the standard questions. The second paramedic took me back to the nursery and showed me what they usually find in the crib.

The standard questions paramedics ask include: Who found the child dead? When was the child found? Was the child moved? When was the child last seen alive? Was the child breastor bottle-fed? The questions seem random, but all doctors can do is gather statistics and hope someday a pattern will emerge.

The nursery was yellow with blue, flowered curtains at the windows and a white wicker chest of drawers next to the crib. There was a white-painted rocking chair. Above the crib was a mobile of yellow plastic butterflies. On the wicker chest was a book open to page

27. On the floor was a blue braided-rag rug. On one wall was a framed needlepoint. It said: Thursday's Child Has Far to Go. The room smelled like baby powder. And maybe I didn't learn ethics, but I learned to pay attention. No detail is too minor to note. The open book was called Poems and Rhymes from Around the World, and it was checked out from the county library. My editor's plan was to do a five-part series on sudden infant death syndrome. Every year seven thousand babies die without any apparent cause. Two out of every thousand babies will just go to sleep and never wake up. My editor, Duncan, he kept calling it crib death.

The details about Duncan are he's pocked with acne scars and his scalp is brown along the hairline every two weeks when he dyes his gray roots. His computer password is "password."

All we know about sudden infant death is there is no pattern. Most babies die alone between midnight and morning, but a baby will also die while sleeping beside its parents. It can die in a car seat or in a stroller. A baby can die in its mother's arms.

There are so many people with infants, my editor said. It's the type of story that every parent and grandparent is too afraid to read and too afraid not to read. There's really no new information, but the idea was to profile five families that had lost a child. Show how people cope. How people move forward with their lives. Here and there, we could salt in the standard facts about crib death. We could show the deep i

For art, we could show smiling pictures of healthy babies that were now dead.

We'd show how this could happen to anyone.

That was his pitch. It's the kind of investigative piece you do for awards. It was late summer and the news was slow. This was the peak time of year for last-term pregnancies and newborns.

It was my editor's idea for me to tag along with paramedics.

The Christmas story, the sobbing couple, the ornament, by now I'd been working so long I'd forgotten all that junk.

That hypothetical ethics question, they have to ask that at the end of the journalism program because by then it's too late. You have big student loans to pay off. Years and years later, I think what they're really asking is: Is this something you want to do for a living?

The muffled thunder of dialogue comes through the walls, then a chorus of laughter. Then more thunder. Most of the laugh tracks on television were recorded in the early 1950s. These days, most of the people you hear laughing are dead.

The stomp and stomp and stomp of a drum comes down through the ceiling. The rhythm changes. Maybe the beat crowds together, faster, or it spreads out, slower, but it doesn't stop.

Up through the floor, someone's barking the words to a song. These people who need their television or stereo or radio playing all the time. These people so scared of silence. These are my neighbors. These sound-oholics. These quiet-ophobics.

Laughter of the dead comes through every wall.

These days, this is what passes for home sweet home.

This siege of noise.

After work, I made one stop. The man standing behind the cash register looked up when I limped into the store. Still looking at me, he reached under the counter and brought out something in brown paper, saying, "Double-bagged. I think you'll like this one." He set it on the counter and patted it with one hand.

The package is half the size of a shoe box. It weighs less than a can of tuna.

He pressed one, two, three buttons on the register, and the price window said a hundred and forty-nine dollars. He told me, "Just so you won't worry, I taped the bags shut tight."

In case it rains, he put the package in a plastic bag, and said, "You let me know if there's any of it not there." He said, "You don't walk like that foot is getting better."

All the way home, the package rattled. Under my arm, the brown paper slid and wrinkled. With my every limp, what's inside clattered from one end of the box to the other.

At my apartment, the ceiling is pounding with some fast music. The walls are murmuring with panicked voices. Either an ancient cursed Egyptian mummy has come back to life and is trying to kill the people next door, or they're watching a movie.

Under the floor, there's someone shouting, a dog barking, doors slamming, the auctioneer call of some song.